(Credit Niflaos M’Torasecha)
The hallmark of Amalek is the concept of “keri” – happenstance
or occurrence. The notion that everything happens by chance – there is
no Conductor to the orchestra. All is coincidence.
So the Torah says about Amalek: אשר קרך בדרך
They occurred upon you when you were
traveling. A coincidence.
Of course we don’t believe in coincidence. As such, the
first occurrence of the word keri - קרי - encoded in the Torah as a Sofei Teivos is
(Shmos 17:9):
בחר לך אנשים
וצא הלחם בעמלק מחר אנכי נצב...
(Note – there are only three
occurrences of this word as a Sofei Teivos in the entire Torah and not a single occurrence as a Roshei
Teivos)
Coincidence?
Amalek may think so, but we think not!
Hence, Haman was very happy when his lots just
happened to fall out on the month of Adar. It was not our best month.
Moshe Rabenu died in this month. This is what we all learn in cheder.
But there may have been another reason why Haman was so
thrilled that his lots fell out on Adar. Something that we don’t learn in
cheder. Haman may have known something else about the month of Adar.
Adar is the month of malshinus, rechilus and loshon
hara!
Haman may have known another “coincidence”. There are
only two “occurrences” in the Torah where the word Adar (אדר)
is encoded as a Roshei Teivos. And one of them is this pasuk (Breishis 37:3):
ויבא יוסף את
דבתם רעה אל אביהם
And Yosef brought their evil reports to their father.
Ther first thing we note is the association of Yosef to
this encoded word.
The Arizal writes that each month corresponds to one of
the Shevatim. The month of Adar corresponds to Yosef. Yosef was granted two
tribal portions and was immune to the ayin hara. As such, the mazal for Adar is
Dagim, fish, which multiply freely and are not subject to an ayin hara. And
this is why the month Adar gets two appearances on leap years.
But what is the significance of the reference to
malshinus?
The commentaries (See Kli Yakar – Breishis 37:26)
explain that the brothers conspired to kill Yosef because he was a הולך רכיל. He was a rodef and a moser.
Although their assessment may have ultimately been
erroneous, it was not totally baseless. The Torah indeed testifies in our pasuk
that Yosef brought the “evil report” to their father. And it had all the divisiveness
and ugliness of rechilus. Even though most of the brothers participated in the
mechira, they were not of one mind. Shimon and Levy wanted blood. Yehudah
wanted cash. The younger ones went along for the ride. Reuven abstained.
The brothers were divided. Each had a different motive.
מפוזר ומפורד. And all this, as we know, brought about
the first of a series of bitter exiles.
Such is the price of malshinus. And the hidden word in
the pasuk seems to relate it to the month of Adar.
Coincidence?
[Incidentally, the other pasuk where Adar occurs in
Roshei Teivos is Breishis 24:30 which states:
ויהי כראת את
הנזם ואת הצמדים על ידי אחתו וכשמעו את דברי רבקה אחתו לאמר כה דבר אלי האיש
Here we see Rivka relaying to Lavan what was told to
her by Eliezer. Although there does not seem to be anything derogatory or
sinful about this exchange, it was nevertheless an act of one person telling
over what they heard from another. Technically rechilus. And perhaps it was not
so benign as the Midrash indeed tells us that Besuel subsequently attempted to
poison Eliezer.
Lots of דיבור in this pasuk. Coincidence?]
Perhaps, Haman, who loved “coincidences”, was aware of
this connection. Adar is a month where Loshon Hara does its damage. Adar is a
great month to destroy Klal Yisrael
The gemara in Megillah 13b tells us:
אמר רבא ליכא
דידע לישנא בישא כהמן
Rava says, “There was none who could speak Loshon Hara
as smoothly as Haman”. And the gemara goes on to relate a lengthy dialog of
just that.
Haman was the king of rechilus. The gemara says
(Chullin 139b):
המן מן התורה מנין ?
המן העץ... (בראשית ג' יא)
Where is a reference to Haman in the Torah? Hamin
ha-etz… (Breishis 3:11).
What is this pasuk? Let’s see the whole thing:
ויאמר מי
הגיד לך כי עירם אתה המן העץ אשר צויתיך לבלתי אכל ממנו אכלת
HKBH asks Adam HaRishon: Have you eaten from the
forbidden tree? The Tree of Knowledge? Knowledge of what’s good and knowledge
of what’s evil? Knowledge of what’s good about you and what’s evil about “him”?
Have you conspired with the snake? The same snake that
Shlomo Hamelech is referring to when he will write:
אם ישך הנחש בלוא לחש ואין יתרון לבעל
הלשון ?
The snake that bites and kills for no purpose?
And who is hiding in this pasuk - in plain sight?
המן העץ אשר
צויתיך לבלתי אכל ממנו אכלת…
Yep, this is Haman’s “reference” in the Torah. His
Hollywood “credit”.
And what else is hiding in this pasuk? Very well
concealed, I might add. You see it? Look. Still not? Look closer:
המן העץ אשר
צויתיכ לבלתי אכל ממנו אכלת…
Rechilus (only such occurrence in the Torah). Haman’s
master craft!
כי משרש נחש
יצא צפע
From the root of the snake emerged the viper… (Yeshaya
14:29)
עמלק = 240 = צפע as
if to say: כי משרש נחש יצא עמלק
וירא בלעם כי
טוב בעיני ה' לברך את ישראל ולא הלך כפעם בפעמ לקראת נחשים
Coincidence?
Haman, the star disciple of the snake, understood better than anyone what rechilus can
do. And so, he was thrilled that he could ply his trade in the most auspicious
month – Adar.
ישנו עם אחד
מפוזר ומפורד
There is a nation that is scattered and disconnected.
They are scattered in cliques that denigrate one another…they are guilty of
rechilus…
Adar is the month of Yosef who brought evil reports to
his father. את דבתם רעה
… and caused his brothers to shun and hate him.
Thus, Haman’s plan could only be nullified by a
descendent of Binyamin. Binyamin heard the bad reports that Yosef brought and he
also knew what his brothers did as a result. This would have been a juicier
report to bring to their father. But he was silent. He told nobody.
Binyamin’s stone in the choshen is Jasper – ישפה. Yesh peh v’shosek. He has a mouth and is able to speak, but he is silent. And so his descendant Esther saves Klal Yisroel by: אין אסתר מגדת
Coincidence?
We have learned that the month of Adar is the month of
malshinus. We will live or die at the mercy of our tongues. So it was in the
days of Yosef and so it was in the days of Haman and Esther and so it is today.
Malshinus, Rechilus, Lashon Hara and Mesira!
The saga and Chillul Hashem of the Malka Leifer episode
continues –and grows.
I have summarized the episode numerous times. See HERE
for the original post. But, in this post, I want to reframe the episode this
way:
Three Jewish women, all sisters, two of whom are
non-observant, are spearheading a campaign to extradite to Australia another
Jewish woman, who is observant, on the pretense that she molested them ten
years earlier. Their intention is to have her judged and punished by the non-Jewish
Australian authorities for the crimes that they claim she committed.
To accomplish this, one of the sisters, Dassi Erlich
has opened up a Facebook page devoted exclusively for her campaign to moser
this Israeli woman to the goyim in Australia. They have also instigated at
least two petitions to that were delivered to the powers-that-be in Eretz Yisroel
to cooperate in this mesira. In both cases the aim is to enlist the aid and
support of ingenuous well-meaning Jews.
The petitions garnered between 16,000-17,000 signatures
total; although there were surely numerous duplicates and double-dippers. The
Facebook page dedicated to mesira is now holding at 1557 “Likes” – up from 1316
a mere two months ago.
1557 people “Liking” a campaign to moser an Israeli Jew
and citizen to Australia for no toelles except to satisfy these sisters’ quest
for personal “justice”. It is certainly not to protect anybody in Australia,
and if anybody thinks people are in danger here in Eretz Yisroel, we have a
fine, quite aggressive, local police force that serves and protects.
These Jews have absolutely no way of knowing if any of
the accusations are true and, even if they are, to what degree. There is absolutely
nothing of substance supporting the claims of these three sisters.
Yet it seems that all they need to do is call out “Rape!”
and “Pedophile!” and point to the villain and, without offering a
shred of evidence, they will have hundreds, if not thousands, of do-gooders
screaming for the blood of another Jew! Ready, not only to cheer them on, but
to actively participate in this bloodletting and to pray for their success.
Just because these three sisters said so!
If this is all it takes to get thousands of Jews, some
very observant ones, to ignore all of the Halachos of Mesira, Gonev ish u’mecharo,
Lo tasgir eved, and more, then we have a much bigger problem than “child” abuse
on our hands. (I am in no way undermining the problem of child abuse.)
Anybody who follows my blog knows that I have been
writing about this debacle for close to two years. My main thrust is that the
issue of whether the accusations are indeed true is irrelevant. There is no
reason or justification to involve Australian authorities in this matter regardless. And
it is only because of the impetus of Jews that it is taking place.
In my previous post on this subject I noted a few
facts. One is that the accused Mrs. Leifer had left Australia in 2008 with no
intention to ever return. Subsequently, it was only in 2011 – three years after
Malka Leifer left Australia and after three years that nobody in Australia was
molested or hurt in any way that these saintly Jewish sisters first approached
the Australian police and opened up the case. Not the Israeli police, but the Australian
police!
These actions instigated the senseless, Halachically
forbidden, and arguably illegal (for lack of Prima Facie evidence) extradition
request that has generated so much publicity and Chillul Hashem.
And, at least 1557 people are so very proud of them!
Now, here is the latest.
Up to very recently, the extradition campaign has hit a
few snags. The main one is that for a while, Mrs. Leifer was able to avoid the
hearings by claiming mental incapacity. To most of us (including myself), it
seems like a ruse. But I was happy for it because I strongly maintain that this
extradition should not be on the table under any circumstances.
At or around February 12, Mrs. Leifer was rearrested
for “obstruction of justice” in the wake of her heretofore successful evasion
of the extradition hearings (that should not be held in the first place).
Now, technically, the charges may be legitimate.
However, the Israelis are very choosey about when they apply these obscure
technical “offenses” and when they don’t. When they want to, they let these
things slide. This time they didn’t.
Why?
Because so many Jews put pressure on the
government to see to it that a Jewish Israeli citizen is
extradited to Australia for crimes for which, aside from the word of the accusers,
there is no proof that they ever took place!
February 12 was the 27 of Shvat. A mere three days
before Rosh Chodesh Adar.
Coincidence?
MiShenichnas Adar Marbim B’Simcha!
And all the Jews on Dassi Erlich’s Facebook page are
so-o-o happy! Just look at all of the comments. So happy that “finally” a Jew
can get extradited to Australia! So happy that the long-standing mesira may
actually bear fruit!
It’s a Purim miracle!
MiShenichnas Adar - את דבתם רעה - Marbim B’Mesira!
והעיר מלבורן
צהלה ושמחה!
The Jews in Australia and in 126 other lands are
rejoicing.
And so is the serpent
- and so is Amalek!
Coincidence? I am afraid not.
And, as for me…
ידנו לא שפכו
את הדם הזה...כפר לעמכ ישראל אשר פדית...
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